Dermot Moran's "Brentano's Thesis" (his inaugural address at the Joint Session of the Aristotelian Society and Mind Association) is really insightful and enlightening. For decades now, Brento's thesis has become a cliche in the intentionality and consciousness literature. Most people take Brentano to have highlighted intentionality as a feature of the mental which resists a physicalistic or materialistic account. Some contemporaries have misunderstood Brentano's "intentional inexistence" as meaning an intentionality the object of which is absent or non-existent. Moran tries to shed light on all these misunderstandings surrounding the historical Brentano.
1. Brentano didn't raise intentionality as a feature which marks the mental off the physical. In fact, Brentano has a phenomenological interpretation of the physical based on our perceptual phenomenology. (note that Brentano never used the term "intentionality"; he just used the term "intentional inexitence".)
2. Intentional inexistence means an inner existence which is directed towards contents. Inexistence doesn't mean non-existence; it just means inner existence. Twardowski has interpreted the intentional inexistence as phenomenal existence.
3. The materialism or reductionism debate is not a concern of Brentano's method of phenomenology or "descriptive psychology". So he wouldn't have any idea about how intentionality could be an argument against materialism.
Thursday, July 22, 2010
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